Got Trees?The New American Youth Counterculture :: essays research papers

Brad turns to his companion Les. He is wearing an oversized island of Jersey sporting some trendy pop- grow phrase that has long since lost e very reference or significance. He sports jeans that are neither loose nor tight, very functional. Brad is in essence, every man America. Les is a skinny brusque boy, pale with frizzy blond hair. He too is dressed in a peculiar sort of anti-fashion, a fashion so cunningly plain and unrecognizable that it defies the very nature of fashion itself. They are two seventeen. "Yo, whens Tim coming back with our trees? I need to blaze in advance I go home." Engaged in the continuing struggle to mention hemp, Brad is neither distressed nor overly excited, just flat displays a Taoist sort of calm. Les responds with an ambivalent answer and a request - "Whats the best conformation of music to listen to while youre high?" In this simple question, Les may anticipate the next wave of marijuana culture. But to understand the heath enish currents and nature of this existential convergence, we must first dive deeper into what has become the closely genuine counterculture of modern times. cannabis was originally viewed as merely some other tool for spiritual short cuts and mind expansion. At this point, it was confined to an elite group of self-righteous hipsters who could find no better room to communicate the essence of the drug that outdated modes of artistic expression. However, in post-psychedelic America, marijuana soon took on a new, more democ stagically inspired significance. Marijuana became a more recreational drug, soon finding its way into the melt pot for subversive trend, teenage America. Marijuana is a mild hallucinogen, but really its more like a combination of speed and rat poison, only not bad for you. Marijuana makes each moment significant. The now takes on supreme importance. The future and the past become no agelong points for idle speculations, but reductions of functionality const rained by the now. It is this post-temporal affect that serves to liberate users from their precedent outdated modalities of experience-defined enjoyment. Experience is secondary to the transcending reality of every moment. Cognizant of the accompaniment that meaningful experience is really quite unlikely, these post-hedonists embrace the continuation of their culture as a surrogate for experience when the now is the all, an experience is created. on that point is little risk of long term consequence, as they recognize the endangerment in harder drugs like ecstasy, which is a combination of coke and heroin, and LSD, which is essentially exquisite speed.