Marx and arnold †individual in the class

Karl Marx was champion of the most influential ideologues of all times. His ideas fired men to revolutions and em causationed them as a kinsperson de noned by the proletariat to wage struggle against supremacy by the bourgeois. (Marx. Engels. Et Al.1998). His ideology of singular em formerment contributing to enlighten cook over fellowship holds sway amongst a large swathe of macrocosm even to this day. While Marx was a conditionful believer in soulistic power, it was th unhandy its regulation that change in society was brought about.This change was non the way a person pleased or sought it to be but on the basis of history and as per existing circumstances. (Marx. Engels 1986). In the struggle of the classes, Marx believed that it was item-by-item influence as denoted in labor power which had been undermined over the years by the bourgeoisie. The control granted to individuals through their unravel denoted labor power which comprised of the prime energy which created a vital force play in nations. (Marx 1999).Marx harbors labor power as it is the only agency which clear nonplus more value than its worth, therefrom this is the productive value of individuals. (Marx 2003). Class struggle as per Marx begins with individual power generated by individualised toil which is coagulated to destroy those elements which work against their interests. Thus Marx believed that the exploitative constitution of individual power particularly amongst the bourgeoisie will be brought to an destruction through corporate authority of individuals of the proletariat. (Karl Marx 2006). Marx states that each soldiery in a capitalist system works in his own interest and thus ultimately results in the destruction of the organism as a whole. (Aron 1965).The exemplification structure for harnessing individual power is thus felt to be the communist system wherein the power of each individual can be channelised for the collective grave. An individuals role is related to his role in class and economic relations and thus his power is also channelised in that direction. (Marx 1999). The setting of individual power held by Marx is thus of production, material creation and division to the class struggle. The individual soul loses its power in the collectivity of the class to which he belongs.Arnold was a poet in the Victorian era who is said to have pleader and rationality in an age which was increasingly industrialized and when individuals were losing their moorings to increased vocationalisation of world activity. By adopting the analogies of the Barbarians, Philistines and Populace wherein individuality was subordinated, Arnold attempted to bring back a sense of power to the individual. (Arnold EB 2006). Arnolds philosophy of laissez faire was base on the ability of the individual to change society by following a contrarian approach rather than just blindly following reality.Arnold abhorred the average man who he believed failed to contribu te to quality in society. It is the individual who is not average, the, footstep as he called it who contributes most to the social order and democracy. A death is required to be humble and should look upwards to some standard. formerly a majority of the people assume much(prenominal) a quality, as per Arnold, the whole society will rise above the normal. For raising such a social order, education was a key parameter.Education has to be humanist and religious and not merely utilitarian or sentimental. The scientific temper of education has been reducing the humane standards that people have. There was a greater need for reinventing education to enable a holistic approach. (The confabulation 2006).Arnold calls for finding the best amongst oneself and then follow it. This self needs to be one which is the best and not what is upper most in the mind. An individual should not go against this, best send and ensure that this light is not darkness. (Arnold 2000). Pursuit of culture which generates beauty and intelligence or what Arnold has called sweetness and light in individual is its main purpose. (Arnold 2000) Action by individuals should be guide by such sweetness and light. There should be no affright that such men cannot bear the trials of a tough life, by avoiding rough action.By relying on less random action people can confront such acts. Arnold believed that the central theme of British society was trust of personal liberty. However he was clearly against individualism resulting in anarchy. (Arnold 2000) Arnolds place religion as per Christ as a force which was based on individual proclivities acting on himself rather than injunctions from outside. Thus the individual can gain control over himself and thus contribute to society. (Style 2006).Arnold spawned the transaction of humanism in the United Staes which provided the guiding light of morality from ancient civilisations for individuals to buy the farm in a world which was turning toward s greater individualism and materialism. ( bare-ass Humanism 2006). The strength of Arnolds style lay lies in his expenditure of the satirical and analytic to denote his theories which made them more explicit. (Genre 2006).The individual power denoted by Marx is one which has been harnessed for creation, production and destruction. (Marx. Engels 1986). It is power in the individual for action resulting from his labor, as against intrinsic power developed through immingle with education and culture. Marx wants to harness individual power to change society, to bring class struggle Arnold wants individual power to raise the resistance of humans to survive in an increasingly materialistic and industrialized World. (Marx. Engels 1986).The strength or power in an individual as per Arnold came from within, while Marx believed that individual power came from the society and the environment surrounding him. The power of individuals as per Marx rests in his ability to produce value throug h labor, it is to be harnessed collectively, on the other hand, Arnold believes in power of the individual which is derived from his culture and sensitivities and which guides him to do the right things for the overall good of society. (Arnold 2000). Thus there was a major differentiation between the recognition and use of power between Marx and Arnold.Reference1. The Dialogue. 2006. The Dialogue Of The Mind With Itselfhttp//www.nhumanities.org/arnold.htm (30 whitethorn 2006).2. Culture and Anarchy. http//www.authorama.com/culture-and-anarchy-4.html. (31 may 2006).3. Arnold, Matthew. 2000. Culture and Anarchy An Essay in political an Social Criticism (Collected Works of Matthew Arnold). Classic Books.4. Arnold, Matthew. EB 2006. Encyclopdia Britannica. Encyclopdia Britannica Premium Service.http//wwwa.britannica.com/eb/article?tocId=9009580. (30 may 2006).5. New Humanism. (2006). In Encyclopdia Britannica. Encyclopdia Britannica Premium Service http//wwwa.britannica.com/eb/arti cle?tocId=9055477. (30 May 2006).6. Style. 2006. http//www.victorianweb.org/authors/arnold/style1.html. (31 May 2006).7. http//www.victorianweb.org/genre/ej/2c4.html. (31 May 2006).8. Karl Marx. 2006. http//www.anu.edu.au/polsci/marx/classics/manifesto.htmlKarl Marx. (31 May 2006).9. Marx. 2003. http//plato.stanford.edu/entries/marx/. (31 May 2006).10. Aron, Raymond. 1965. Main Currents in sociological Thought. Basic Books. New York.11. Marx, Karl. 1999. Das Kapital. Gateway. New York.12. Marx, Karl. Engels, Friedrich McLellan, David. 1998. The Communist Manifesto. Oxford University Press, New York. New Ed edition.13. Marx Engels. 1986. Collected Works. International Publishers.